The paradox of modernism’s general public assumption is far different than its reality as per design. “Modernism explicitly rejected the ideology of realism and made use of the works of the past by the employment of reprise, incorporation, rewriting, recapitulation, revision and parody. Modernism also rejected the certainty of Enlightenment thinking, and many modernists also rejected religious belief.” (Wikipedia) There are modernists in worldly church organizations, which have subtly rejected Yeshua as Messiah, the gospel message, and God’s word, by revising and implementing a new religious terminology to support a worldly religion acceptable to modernists. This was prophesied in scripture, it is nothing new, but a darkness and decline before the end, the inevitable consequence of humanists depravity – descent into foolishness and evil. (Rom. 1:22,28-32)
On the contrary, the Congregation of Believers are celebrating a renewal and revival in the giver of Life, Yeshua Messiah. The body of Messiah is uniting in the Spirit of First Century Believers. “My prayer is not for them alone. [Believers in the First Century] I pray also for those who will believe in me through their message, [Believers through each successive Century] that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. [When Believers unite through the Centuries with one message unchanging] I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. [Unity of all Believers through the centuries reflecting the one same Messiah, Yeshua] Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:20-23) An unchanged Message and Messiah united over 20 centuries of faith produces understanding that Yeshua is God’s beloved Son and the Messiah of God’s beloved Children on earth.
All History is summed up in the God-Man, Yeshua, “The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” (Colossians 1:15-16, 18-20)
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